Custom Prom Dresses Black Owned Best 3 Models

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Custom Prom Dresses Black Owned Best 3 Models

Custom Prom Dresses Black Owned Best 3 Models Brides usually wear white, light colored wedding dresses, but a black wedding dress can also be chosen. The important thing is that the bride feels comfortable and beautiful.

A black wedding dress can have a modern and stylish look. If the bride chooses a black wedding dress, it is important that she chooses accessories in a style that suits her and considers other details.

Why is it preferred?

While black isn’t the more classic color for wedding gowns, it’s become more popular lately. A black wedding dress provides a more modern and striking look and contrasts beautifully with a white wedding dress.

The important thing is that the wedding dress is right and comfortable for you. If a black wedding dress is right for you and you like it, of course you can choose it.

Black wedding dresses usually come in plain and simple designs. These designs are used to emphasize the elegance and simple look of the bride.

Black wedding dresses can also be an attractive option for some brides because black is a color that is less affected by weight gain or weight loss. The important thing is that the bride chooses the wedding dress that suits her best and is the happiest.

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What are black wedding dresses?
Black bridesmaid dresses vary. Some may be decorated with lace details, small stones or brooches, while others may be simpler and plainer designs.

The important thing is that the wedding dress chosen by the bride is a model that will make her feel comfortable and happy. If you are thinking of choosing a black wedding dress, you can go to a wedding dress store and try different styles to find the one that suits you best.

Family means the cornerstone of a society, a state, a nation, an ideal. However, we should not take the family lightly as an institution consisting of men and women and later children.

Family; It is a social institution that lives the material and spiritual values of the society from which it comes out, protects the interests of the nation in accordance with these values, raises children who are beneficial to the nation and ensures the continuity of the nation.

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The family is the institution that creates the nation, ensures the continuity of the nation and will keep us alive until the Day of Judgment.

For this reason, family love, self-sacrifice, patience and trust always draw attention. Family means to be one, to be together. To have ten different spoons around a soup bowl, to have dozens of sips in a glass of water, and to be one heart under one roof, no matter how many.

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For this reason, being a family and establishing a family is extremely important for Turks. But, as I said, starting a family is not an event from a scruff to a saddlebag.

Based on this, the basmala of establishing a family is our weddings. These weddings have a serious place in the society in terms of combining the lives of two people who love each other.

It is formed by the families of the couples who will unite their lives, together with spouses, friends, relatives and all acquaintances from both sides

It is an entertainment ceremony in which core families fulfill their various responsibilities that vary from region to region, accompanied by certain activities.

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Yes, no matter how sad and difficult it is for the girl and the boy to leave his father’s home, weddings are organized as entertainment ceremonies in the name of the new family to be established.

Weddings that include abundance, fertility, fun, laughter, conversation and fusion between friends; It may vary from hand to hand, from language to language, from region to region.

For example, while our weddings in the east are arranged to last for days, in the western regions they are mostly arranged as one day.

But in general terms, henna ceremony, flag planting, bride-groom greeting with drums and zurna, mutual games of couples, eating and drinking ceremonies etc. We can describe it as.

Now, as soon as my tongue returns, I would like to briefly talk about all the events held before and after the wedding.

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What beautiful customs we have, which caresses one’s soul as we learn. There were hearts watching at a fountain, along a stream or in a barn.

Aware of the boy’s love, the girl would leave him a red handkerchief to announce her own love. Seeing this, the boy would inform his family when he got approval from the girl, and the girl’s family would be sent to see him at a suitable time.

If an agreement is reached in conversation between families, the next step would be to ask. Today, similar encounters, see-throughs and girls’ requests take place without the same application.

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The first of the steps taken for the wedding is the ceremony of asking for a girl. The elders of both families participate in asking for a girl.

The request is made by either the eldest of the boy’s family or someone he knows and values on both sides. The boy side does not go empty-handed to ask for a girl.

Sugar takes something sweet, like Turkish delight, which means things are going sweetly and coming to a conclusion. Coffee is essential for wanting a girl.

According to some narrations, the fact that the girl puts salt in the coffee instead of sugar means that she does not like and does not want the boy.

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The person who will ask for the girl after I drink the coffee, enters the words “with the command of Allah, with the word of the prophet”.

As it is known, marriage was ordered by Allah and our Prophet himself set an example for his ummah by fulfilling this order of Allah in his own life.

By getting married, we are fulfilling both Allah’s command and our Prophet’s understanding. If the eldest of the girl’s house gives the girl at the end of the request, the ceremony will be concluded with good luck.

The next step is engagement. Engagement ceremonies are held between the request and the wedding, depending on the request of the girl and the boy.

But engagement is not necessarily a ceremony to be held. In general, it is up to the bride’s wishes whether it is done or not. For this reason, if the engagement is made, the costs are usually covered by the girl’s side.

However, the costs can also be covered jointly. Engagement is a small rehearsal of the wedding. At the engagement, relatives are invited, entertainments are organized, and the wedding owners are helped.

The help collected from the guests is used by the girl to complete the dowry deficiencies.

Again, between the request and the wedding, the girls and boys visit each other frequently, taking gifts to each other. The purpose of this is to strengthen the sincerity and bond between them, since they will be horanta.

After the engagement stage, events called invitations were organized to announce this good news to spouses, friends, relatives and all acquaintances.

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The reward for inviting spouses, friends and relatives to the wedding is to send the arrow. The arrow is sent through the archer.

In the past, one of the means of communication was shooting arrows. People were communicating with each other by shooting arrows.

Here, the expression “to send the arrow” has survived to the present day from the expression to arrow. Reader for invitation; He would bring small gifts such as handkerchiefs, candles, napkins and the guests were invited in this way.

There was no such thing as printing invitation cards and distributing invitations as there is today. Invitations were made verbally and by giving gifts under the name of reading.

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These readings meant that everyone should attend the wedding according to their ability. Even though the gifts sent as readings vary from region to region, they still exist today.

In the Anatolian geography, items such as towels, shirts, prayers and socks are among the frequently encountered readings.

The next stage is the dowry stage. It is one of the most important parts of the wedding. Dowry preparation is a very long process that starts with the birth of the woman and continues until her marriage.

So much so that “The girl went into the cradle, the dowry in the chest.” Our proverb clearly expresses this situation.

The dowry chest, in which the prepared dowry is put, is taken from the girl’s house by the vehicles of the groom’s side about a week before the wedding and is transported to the new house where the bride and groom will live when they get married.

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Here the bride and her friends arrange the dowry at home. After that, if the bride wishes, they exhibit the dowry they have prepared to those who come to see the dowry.

This dowry exhibition is both a show of being and skill. The more crowded and ostentatious the inside of the dowry chest, the more respectable the girl’s side would be.

In the past, the purpose of displaying a dowry was to see the dowry by the guests and to correct the deficiencies, if any. This event is a concrete example of social assistance and solidarity among Turks.

However, today, even if these traditions continue, they lose their old spiritual air and are applied more for show.

If the exhibited dowry was liked by the visitors, the family would be appreciated, if not, the girl’s side would be condemned by saying “the girl has grown up, her mother has slept”. This meant that the girl’s mother did not care for her daughter.

The most important task undertaken by the girl’s house after the dowry is undoubtedly the henna night. It can be said that a henna night is a wedding within a wedding between women.

Henna is usually applied to the bride, but now there are geographies such as Turkey and Azerbaijan where henna is applied to the groom as well.

Henna is applied to three things in Turkish traditions. One of them is the sacrificial ram. Its meaning is the dedication of that henna ram to Allah.

Another is the boy who went to the army. The meaning of this is to dedicate himself for the sake of his country. Another is the bride to be married. This means that the bride dedicates herself to her family.

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Adornment of the bride is also very important in henna. The dress worn by the brides in the henna is called bindallı. Although it is mostly red, there are also bindallıs of different colors.

Before the henna is applied, women have fun among themselves. When it comes time to henna, the bride is seated on a chair and the women start to circle around the bride.

At the beginning of the circle is the bride’s sister, if there is one, or the bride’s best friend, and she carries the henna tray.

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Meanwhile, various mahn and folk songs are sung, especially the folk song “High High Hills”, which everyone knows about the separation of the bride from her family, especially her mother, and the bride is made to cry.

Because it is believed that making the bride cry will bring good luck. For this reason, our folk songs and folk tales are decorated with weeping bride motifs. The henna is usually worn by the bride’s mother-in-law.

While the mother-in-law is applying the henna, she puts gold in the bride’s palm. This is a tradition that has survived from ancient times.

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After the henna is applied, the groom is called to the field. He opens the bride’s red veil and after congratulating him, the bride and groom play for a while.

Also, the bridal veil is usually red in color. The meaning of this red veil is “joy”. It is also used to hide the sadness of the bride when she leaves her father’s house.

Later, the groom leaves the area, but today there are also ceremonies in which the groom is present during the henna night. After the henna is applied, the bride and her friends have fun for a while and the night ends.

Because the bride should not get too tired and get ready for the wedding the next day. After the henna ceremony, on the morning of the wedding day, the flag planting ceremony is started.

The flag is the symbol of independence of nations. The flag carries a sacred value for the Turkish nation, which does not give up its independence even for a moment.

The flag, which is extremely important to us, has also become an indispensable sign of wedding houses. Hanging a flag on the house means that the wedding has begun.

For this reason, people wondering about the wedding time ask the wedding owners, “When do we hang the flag?” they asked.

Before the flag is hung in the boy’s house, the Qur’an is read and it is erected on the roof accompanied by prayers. An officer called “Bayrakçı” is placed at the head of the flag.

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The flag is embezzled by that official throughout the wedding. Meanwhile, the bride is dealing with her own preparations at her father’s house.

The bride puts on her wedding dress, covers her head and waits for the groom to come. Here, the wedding dress worn by the girl has a special importance for the bride.

Because every girl who is born lives with the dream of being a bride one day and thinks about the wedding dress she will wear.

When the wedding dresses worn by Turkish women are examined, it is seen that mostly red wedding dresses were preferred until the 1890s, but sometimes purple or blue wedding dresses were also encountered.

The white wedding dress, on the other hand, entered our country for the first time in 1898, with Naime Sultan, the daughter of Abdulhamid II, who married Kemalettin Pasha.

This custom of wearing white wedding dresses, which started in the court notables, spread to the public in time, and our red wedding dresses were replaced by white wedding dresses.

However, white wedding dresses have entered our lives for the last 150-200 years. In Turkish culture, wedding dresses are red. We should re-live this forgotten tradition of wearing red wedding dresses.

The bride, whose wedding dress and veil is ready, is finally tied by her father with a red belt. The name of the red belt used to be the belt of zeal.

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The meaning of tying this belt comes from the idea that the bride should be strong, strong and diligent throughout the marriage. The color of the belt is red, which means love and life.

The color red is used to represent this aspect of the young girl who will step into a new life with her loved one. When the preparations are completed, the boy’s side is called.

The flagmaker accompanies the groom with his flag and goes to the girl’s house. In the meantime, the flag is hung on the bride’s house.

Mevlit is read there and meals are given. Afterwards, the Flagman takes the flag and takes the bride with the groom and goes back to the groom’s side.

This ceremony is completed by reciting a mawlid on the groom’s side. The flag that hangs in the boy’s house until the morning of the wedding day is now lowered.

This means the wedding is over and the bride and groom are asked to hide that flag. On the wedding day, meals are made on both sides and served to friends and family. This is also among our customs.

After the girls and boys gathered at the boy’s house, it was time to go to the wedding place. They go to the wedding venue in the form of a convoy.

The family elders of both parties wait at the entrance of the wedding and greet the guests. After the guests have gathered, it is the turn of the bride and groom.

Generally, when the bride and groom enter the wedding square, they enter the area by playing the folk dance of their region. Then, during the wedding, local folk dances are played from our folk songs and the bride, groom and guests are played.

This entertainment is accompanied by the game moods of that region. Thus, the reveling community enjoys this happy day. When the bride and groom are very tired, they rest, but the game atmosphere that dominates the wedding continues for a moment without stopping.

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During these entertainments, our tradition, which is called hair scattering, and which dates back to ancient times, is also continued.

While what is called hair and scatter is generally food products such as wheat, barley and sugar, nowadays it is more money.

Shedding hair is done to make the marriage fertile.

On this happy day of the bride and groom, the guests who share their happiness wear gold or throw money in proportion to their power in order to help them with their financial difficulties at the same time.

However, since the amount of these aids was based on the financial strength of everyone, they were not shared with the guests in order to avoid embarrassment, they were left on the bride and groom’s table one by one, or it was carried out by wearing the scarf that the bride and groom wore around their necks.

Unfortunately, nowadays, these aids have ceased to be secret and have almost turned into a show of financial power of people.

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In addition, he became attached to each other with the thought that they would be forced into each other and when the day came, they would be rewarded. The wedding ceremony continues in this way and the night ends.

Now is the time for the bride and groom to arrive at their homes. When the bride and groom, who leave the wedding place with their elders, arrive at the house, oil and honey are applied to the door by the bride before they enter through the door.

The meaning of this is that the marriage lasts for a lifetime. After that, the family elders who come to the bride and groom’s house also leave there and the groom has one last duty to fulfill.

This task is the face dress that the bride must wear in order to open her veil. This tradition is as old as being the subject of Dede Korkut stories.

In this story, love is described as “What I see in the blink of an eye, I love with my heart”. The groom, who wore his face seen, could now open the veil and see the rose jewel of his beloved.